The Monastery – Temple of the Dark Goddess

In his mind, at 20 and a virgin, he had received a calling to become a monk. As a novitiate, most of his time was spent in prayer, devotion, and working in the temple to serve the older monks. Under the watchful eye of the Mother Superior, his days were filled with cooking, cleaning, and prayer as he sought his relationship with the Dark Goddess – his higher power.

Attending services several times a week, he had been noticed by several of the Priestesses. Unaware of what was now in motion – with the help and guidance of his Mother Superior.

(While many don’t believe or truly understand, the Church itself is the originator of dominance and submission, discipline for multiple reasons, all designed to program one’s mind. For centuries it has been that way, the church controlling and deciding, as well as drinking in the power that they gave themselves by spreading the instructions of submission.)

The first time c38 (his monk name – given upon entering the service of the Church) was brought by Mother Superior to meet the Priestesses that her monastery served, it was under the auspices of his neglecting his work and not being pure in his prayers and worship.

The penance was simple. Bread and Water for five days – Praying and guidance with the Priestesses, and regular punishment – starting at that day.

Trembling and nervous, c38 was undressed completely in front of the women, and tied over was looked to be a large, wooden, polished, ornate sawhorse.

The four older priestesses each took their turn, using a leather strap or a long thin rod, whipping the young monk until he nearly passed out. This was to happen two times a week.

(The foundation of submission is the programming of the mind and the body.)

For several months the whipping, the exposure of his young body, the praying for his salvation before these women, pushing him to be more pure, was simply programming.

Always with the Mother Superior watching, the women continued their regular punishment of c38’s body, and then slowly it began.

Due to the intense pain of the whippings and canings, anything that lessened the pain became embraced by the body. Each Priestess, after her turn punishing him, would begin to take time, caressing his abused bottom, and letting their hands wander, touching, stroking, fingering.

Within several months, the punishment sessions began to show the fruit of his sexual confusion. The Priestesses now were finding that as he was tied for punishment, his body and mind was going to that place where the thoughts of pleasure overtook the fear of the pain, and soon they found that the young monk was fully aroused before the first stroke of punishment was given. They had brought him to the first level of sexual control.

Now the punishments were for him being un-chaste with his thoughts and body. Even though they had developed this reaction – it hit him hard, to undress, be tied, and to be made to explain why he was so hard. The shame and humiliation of being unable to explain why his body responded prior to punishment, was classical D/s psychological development.

Mother Superior explained to him that now it was time for him to begin thanking the Priestesses for their help in his salvation and guidance – the young monk was made to learn to use his mouth for the Priestesses pleasure.

Taught to learn by being whipped as he took one of them in his mouth – shamed when it became obvious how much harder he could please while the strap or rod struck him.

Eventually he was moved to the next level of serving the church with his body. Being told his virginity was to remain for the Goddess, there was but one place for the Priestesses to enjoy the young monk other then his mouth…

Per his Mother Superior’s instruction he was moved to the convent and now, several times a week at times, he would report to one of the Priestesses, and if not there for punishment and salvation, simply to remove his frock and wearing only the symbol of the Dark Goddess around his neck, submit to the Priestess for her needs, in one of the two ways ordained by the Goddess. He would remain a virgin, always chaste for the Goddess, and a tool of her Priestesses satisfaction forever… until death did he part.

Epilogue – The Mother Superior eventually put c38 to use in the woodworking shop at the convent, building furniture for the Priestesses rooms

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